contradictions?

Adams (Dr. James Luther Adams), finally, told us to watch closely what the Christian Right did to homosexuals. The Nazis had used "values" to launch state repression of opponents. Hitler, days after he took power in 1933, imposed a ban on all homosexual and lesbian organizations. He ordered raids on places were homosexuals gathered, culminating in the ransacking of the Institute for Sexual Science in Berlin and the permenant exile of its director, Magnus Hirschfield...Adams said that homosexuals would also be the first "sociel deviants" singled out and disempowered by the Christian Right. We would be the next.
Chris Hedges, American Fascists, p 201

By way of contrast, here's an excerpt from another book, put out a bit after Hedges' own work.

Nazi attitudes toward homosexuality are also a source of confusion. While it is true that some homosexuals were sent to concentration camps, it is also the case that the early Nazi Party and the constellation of Pan-German organizations in its orbit were rife with homosexuals. It well-known, for example, that Ernst Rohm, the head of the SA, and his coterie were homosexuals, and openly so. When jealous members of the SA tried to use this fact against im in 1931, Hitler had to remonstrate that Rohm's homosexuality was "purely in the private sphere". Some try to suggest that Rohm was murdered on the Night of the Long Knives because he was gay. But the Rohm faction posed the greatest threat to Hitler's consolidation of power because they were, in important respects, the most ardent and "revolutionary" Nazis. Scott Lively and Kevin Abrams write in The Pink Swastika that "the National Socialist revolution and the Nazi Party were animated and dominated by militaristic homosexuals, pederasts, pornographers, and sadomasochists." this is surely an overstatement. But it us nonetheless true that the artisitc and literary movements that provided oxygen for Nazism before 1933 were chockablock with homosexual liberationist tracks, clubs, and journals
Jonah Goldberg, Liberal Fascism, pp 378-379

Goldberg seems to hardly be one who is trying to single out "social deviants" here--a couple of pages later, he writes that he thinks that some form of gay marriage is probably inevitable, and he isn't so sure that would be a bad thing. Which half-echoes my own take (it may be inevitable, but let's not pretend that flouting God's laws won't have consequences).

One telling thing, I think, about these two excerpts is this. Hedges' claims are not back up with any footnotes or other support, though he does have many footnotes in the book. Goldberg, on the other hand, has a footnote and even references one of his sources in the paragraph, the book The Pink Swastika.