Showing posts with label me-centered theology. Show all posts
Showing posts with label me-centered theology. Show all posts

Friday, June 26, 2015

thoughts concerning the Supreme Court's attempts to redefine morality

I would guess that most of you have heard about the Supreme Court's decision to somehow find gay marriage in the Constitution. Much like the so-called Constitutional right to kill children who have not yet been born, one has to wear special glasses to find this new so-called right, I guess. But, be that as it may, here we are. Hardly a day for rejoicing, when evil is call good and celebrated.

So, what now?
 
Take these thoughts for what they are worth, I'm putting them out there for consideration. No doubt, others have and will give their opinions and thoughts.
 
Separation of God and country
 
For a while, we've accepted a couple of curious ideas —the notion of the separation of church and state along with the notion of a mixing of God and country. I can listen to AFR and hear this in their motto “faith, family, freedom”, I have been to churches which have the country's flag almost as prominently shown as the cross, I can hear and read the non-stop cacophony of calls revival revival revival because that is the only hope for our country and we need to attend the next big conference or rally or stadium event and show people how serious we are and we need to cry out to God for revival and so on and so forth.
 
Maybe it's time to stop trying to dress God up in the American flag.
 
Is patriotism and love of country wrong? I don't think so. One can read the biblical book of Romans and see Paul's love and concern for his kinsmen, even as they were rejecting him and his message. One can read the gospels and see Jesus' concern and heartbreak over Israel, even as He was pronouncing judgment on them for rejecting Him.
 
But love isn't blind. Israel was (and is) a people with a covenant from God, but while Paul lamented his kinsmen's blindness, he also saw that he had another set of kinsmen. He called those who believed in Jesus Christ, who had repented of their sins, his brothers and sisters.
 
Let me give another example. The family is a good thing, something God created, and is one thing being attacked by this attempt to create a new morality. But Jesus also said that those who follow Him are to hate their father and mother and even their own lives, and said that for those who follow Him that their enemies will be those of their households.
 
This is a difficult way to think. We'd rather have a simple dichotomy, “This is good here, that over there is evil”, but we are given a more difficult way of thinking, “Love of country and family is good, but that country and family can become your enemies if you follow Christ”.
 
I'm a citizen of the US, and that's fine as far as it goes. But for Christians, our ultimate citizenship is in Heaven. The bond I have through Christ with the Christians in various prisons across the world, with those being persecuted in various ways, is far stronger and more eternal than the bond I have with anyone claiming only national citizenship.
 
There are no white hats
 
To employ this way of thinking in a more negative way, it's become plain that both side of the aisle, politically and religiously, are simply wrong.
 
It's easy to see how the people on the left are wrong. What evils do they not condone and celebrate? The murders we call abortion and assisted suicide, the various kinds of sexual perversions, government theft and corruption and greed and control.
 
But it's when I have looked to the right, thinking I'm with the “good guys”, the white hats, that I've seen that they really aren't all that good. I may agree with many of the things they stand for, but...
When I look at the religious right, I see much the same kinds of lust for power as I see on the left. I see compromise, even in regards to the basic Christian beliefs. For political reason (and perhaps other reasons, too), Franklin Graham stopped referring to Mormonism as a cult. I can look at the speakers for the Values Voters Summit, and see a Mormon, a few Roman Catholics, and someone with connections to the New Apostolic Reformation. The leaders of the religious right are people like Peter Wagner, a man who is a partner with the worst of the worst in regards to false prophets, false teachers, fake healers.
 
If you don't know the word “dominionism” and the ideas behind it, get acquainted with it. To put it simply, Wagner and those with him want power. They think they have a divine command and even right to run the world, to take over what they call the spheres of society, that they must do those things before Christ will return for His mature warrior-bride.

Now, don't think that dominionism is only a religious right thing. Though he may not use the word dominionism, Brian McLaren is just as set on remaking the world into his own image as Peter Wagner is. But my main concern for the moment with the supposed “good guys”, the ones trying to sport the white hats. But when I look at Wagner and has cronies, I see their hats are just as black as those of people on the left.
 
I'm not a prophet, and not going to pretend to be one, but I'm going to make a non-prophetic prediction, one that I have a small hope will be wrong but I'm pretty sure is going to happen, because it's already happened to some degree, for example with Graham's compromises concerning Mormonism. I predict that many in the NAR will continue to drift to the left, and will even embrace this new morality. They will dress their compromises up in pietistic rhetoric, they will find sad stories they can use to make themselves appear compassionate, they will end in devouring those who stand against them.
 
In other words, when power and wealth are your goals, then compromises will find their needed excuses. The NAR is already built on lies and distortions, they have no solid ground to anchor themselves to anything.
 
Broadly speaking, the Bible tells us these kinds of things will happen
 
Contrary to the rhetoric coming from the dominionists, the Bible tells us that the world will become a darker and more evil place in these end times. Evil men will grow worse and worse, deceiving others and being deceived themselves. The times will be perilous for those with faith in Christ. False messiahs and saviors will rise, and many will be deceived by them.
 
Mankind doesn't want to change, unless it is that it wants to dive more and more into sin. And it will continue to the demand that the Church accept its sins, approve of its perversions, check off on what it wants. The world will demand that the church become its friend, and if the church doesn't, well, the church will have to pay.
 
And the US church has not helped itself. It has fed the people in its pews and stadium seating a steady died of theological fluff, promising people their best lives now if they follow the prescribed rituals and say the correct positive words, promising a life of fulfillment and adventure if people make prayer circles and tell the sun to stand still and be audacious and other such things. People in churches think they are lions when they are merely lambs, and not even God's lambs, only meat for the world's grinders. Pastors who pose as tough guys will topple like houses of cards, and their people will follow them.
 
We are being disillusioned. Let us rejoice in that, and repent of believing the earlier illusions. The US is not Heaven, it is not God's Kingdom. I have a greater kinship with many of the people whose sufferings are told on the Voice of the Martyr's website then I do with many politically conservative and liberal politicians and activists.

Sunday, February 1, 2015

book review--Divine Applause by Jeff Anderson

say hello to the new legalism

Blogging for Books provided this book to me for free in exchange for an honest review.

I suppose a lot of people are familiar with the old legalism, the “Christians don't drink or chew, and don't hang out with folks who do” type. This kind of legalism was grim and dour, looking askance upon fun and entertainment. Rock music was evil, movies were evil, dancing was evil, TV was the devil's tool box, and so on.

The new legalism is different. It comes with a smile, offering all kinds of good things. The god of the new legalism isn't looking to strike you down if you slip up; rather, he's just eager and waiting to drop all kinds of blessings on you if you'll just get your act together. That's the god of Divine Applause.

The god that Anderson writes about in this book is a god whose attention you have to get, and Anderson tells you how. If you give money, God notices. If you fast, God starts paying attention. If you pray, God's ears perk up.

But though the new legalism wears a very different face from the old one, it is still legalism. How much should you give? Well, maybe tithing isn't enough for you to get God's attention. “Honest study suggests there is no biblical giving measurement that applies to everyone. In fact, it's possible that your 10 percent, or even beyond, may not please God...We learn from Jesus's applause of the generous widow at the Temple that God measures our gifts according to how much our gift costs us. He measures it according to our unique sacrifice.” So, how do you know if you giving is pleasing to God? “If your decision to give 5 percent of you income (or 1 percent or even one dollar) causes your heart to beat faster and your hands to sweat, then that healthy tension can make your gift matter both to you and to God.” Of course, he doesn't show where racing hearts and sweating palms are taught in the Bible as a basis for giving.

Much of the rest of the book is along those same lines, basically him taking a few biblical passages and making stuff up about them, trying to read between the lines, so to speak. Gideon had only a few hundred people to fight with because he asked God a few times to verify what He'd said to him? That's not taught in the Bible. All the backstory about Abraham's unnamed servant sent to find a wife for Isaac? None of that is in the Bible. This author is far more interested in his own vain imaginations then in teaching sound bibilical theology

“When even good, holy, and proper things become confused with the gospel, it is only a matter of time before we end up with Christless Christianity: a story about us instead of a story about the Triune God that sweeps us into the unfolding drama.” Michael Horton. Christless Christianity: The Alternative Gospel of the American Church (p. 109). Anderson tries to deal with good, holy, and proper things—giving is good, prayer is good, fasting is good. But he does so in a way that makes the story about me. “What did Jesus mean when He told the adulterous woman to “go, and sin no more” (John 8:11 KJV). He must have believed in something greater for her life. And when He preached to the crowds, “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48), He had something greater in mind for them too.”

But the adulterous woman could no more keep from sinning than she could keep from breathing, perhaps even less so. The people who heard Jesus say that weren't suppose to think that they could be perfect by their own efforts—many of them were already trying to do that by their own efforts, by keeping the law, by living in legalism. The law isn't meant to inspire us to a form of bootstrap theology, but to help us see how sinful our sins are.

Romans 3“21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over  n former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.” One of the big things the law is suppose to do is show us how much we need the Gospel of Christ dying for our sins, to show us how lost we are without Christ's sacrifice.

In the end, this book is simply another in a sad and sadly growing collection of ego-boosting works of me-centered theology. God is there to make my life an adventure, give meaning to my life, make me a superstar, but I have do everything right so that God can do that for me. God is relegated to being a supporting player in the grand and glorious story of me. Few things could be less Christian.