what lies behind deconstruction 4

Deconstruction is the flailing of the spades of God's gravediggers. To refuse the ceremony of burial, however, is a more culpable form of hubris than to take the shovel in hand. For the stench of "divine decomposition," as Neitzsche phrased it, is everywhere.
Carl A. Raschke, from the essay 'The Deconstruction of God' in the book 'Deconstruction and Theology', p. 30

Here is something I remember from way back when. I may not have it worded exactly at it was, but I think I have the basic point of it. It has to do in regards to people like the above, who want us to take Neitzsche's "God is dead" statements seriously.

"God is dead."
Neitzsche

"Neitzsche is dead."
God

The point is, somewhere in this world, there are the remains of the man Neitzsche. If there is a "stench of '...decomposition'", it is coming from that spot. One may also wish that it were coming from the 'philosophy' Neitzsche put forth, because that would the most merciful thing to happen to it; instead, there are people who seem to latch on to it like he were some kind of prophecy, like they were the words of a genius instead of the words of a madman.

There is no "stink of 'divine compositions'", because despite the many of people like Raschke, God is very much alive. Despite the words of such as Marcus Borg, Christ is indeed risen from the dead. Despite McLaren's attempts to caricature the second coming as some kind of "Jihad Jesus", Christ will return to set up His kingdom on the earth. Despite Caputo's desire for a 'weak God', God is still sovereign.

These people's attempts to elevate man can only end in disaster, because they are lies and cannot end any other way. May they, I pray, put aside their pride in their man-made philosophies, and finally bow before the living and true God, and truly come to the Christ who died for them and rose from the dead.

what lies behind deconstruction 3

Deconstruction is the dance of death upon the tomb of God; it is the
tarantella whose footfalls evoke the archaism of the Great Mother, who takes
back with the solemnity of the Pieta her wounded, divine son.
Carl A. Raschke, from the essay 'The Deconstruction of God' in the book 'Deconstruction and Theology', p. 28

Whatever the last part of that statement means (what Great Mother?), it's pretty clear again that this is about an athiesm wearing a faux-christian mask.

what lies behind deconstruction 2

Again, we must underscore our leading thesis: deconstruction is the death of God put into writing
Carl A. Raschke, from the essay 'The Deconstruction of God' in the book 'Deconstruction and Theology', p. 27

Would that all postmoderns were so honest.

what lies behind deconstruction 1

Deconstruction, which must be considered the interior drive of twentieth-century theology rather than an alien agenda, is in the final anaylysis the death of God put into writing, the subsumption of the "Word" by the "flesh," the deluge of immanance
Carl A. Raschke, from the essay 'The Deconstruction of God' in the book 'Deconstruction and Theology', p. 3

subsume (root for 'subsumption)

1. to consider or include (an idea, term, proposition, etc.) as part of a more comprehensive one.
2. to bring (a case, instance, etc.) under a rule.
3. to take up into a more inclusive classification.

'Immanance' is more difficult, at least as he Raschke seems to want to use it here, but considering that he basically says tha that the "Word" is taken up into the "flesh", or that the "Word" is put under the rule of the "flesh", then I suppose it's like to mean something like this.

immanance (it's a long encyclopedia entry, so not all of it will be here, please read all of it)

The term "immanence" is usually understood to mean that the divine force, or the divine being, pervades through all things that exist, and is able to influence them. Such a meaning is common in pantheism and panpsychism, and it implies that divinity is inseparably present in all things. In this meaning immanence is distinct from transcendence, the latter being understood as the divinity being set apart from or transcending the World (an exception being Giovanni Gentile's "Actual Idealism" wherein immanence of subject is considered identified with transcendence over the material world)...

...the term has been utilized by the Kennesaw School to elucidate the emergent nature of communalized relationality and the potential for becoming within an Age of Globalization.

Trying to get one's head around this is not easy, and I'm not so sure I have done very well at it. But some parts are pretty clear. It's not the first time I've come on the "death of God" thought that tries to disguise itself as Christian. I think Caputo puts it as the "death of the God of sovereignty", substituting instead a "God of weakness".