Showing posts with label theological nonsense. Show all posts
Showing posts with label theological nonsense. Show all posts

Wednesday, August 12, 2015

Defund Benny Hinn

In the past couple of weeks, a lot of people have been rightly disgusted over videos of people working for the abortion provider Planned Parenthood talking about how they sell the body parts of pre-born babies they have murdered. Calls have rightly been made for the US government to stop giving money to this organization, though the idea has so far been put on hold because those who govern us are little better than the PP butchers.

Having little control of how much tax money PP gets, perhaps we in the church should focus on a similar problem in our own midst. There are those among us who, like PP, do unspeakable things for the sake of enriching themselves. No, they don't physically murder babies. What they do is, in many ways, even worse, because they preach false gospels. They promise people physical healings and monetary wealth while downplaying or even ignoring the need they have to be made clean from their sins by Christ. The Jesus they preach is more interested in things like life-change and giving you your best life now and fulfilling all of your dreams then in saving your from God's judgment.

They preach all kinds of lunacy and wackiness, claiming the Holy Spirit told them things that aren't to be found in the Bible, and even contradict things taught in the Bible.

The good thing about this plan is that you don't have to rely on the cowards in Congress to do it for you. Your yourself can defund these people. You can decide to not send them money, or to not buy their books and CDs, or to not attend their conferences and concerts.


I could name a lot of people whom the church should defund—Creflo Dollar, Richard Roberts, Joyce Meyer, Kat Kerr, or places like Bethel Redding, or media like GodTV or TBN—and if you want to begin defunding them on your own, I will heartily approve. But for now, let's focus on one target. He's on ly one among many, but he's quite a big one.

We should Defund Benny Hinn.

Just as with the PP controversy, there are videos of Hinn saying things that are so completely unbiblical that it's a shame to the church that this man is still considered a minister in the church. Here are some examples...







Defund Benny Hinn. It's easy (you literally have to do nothing), it's free (the idea is to not send him money), and it'll do the world and the church a lot of good.



Tuesday, June 16, 2015

book review—Forever Ruined for the Ordinary by Joy Dawson

basically completely unbiblical

I simply have a hard time believing anyone takes the teachings and methods in this book seriously. How can anyone with an ounce of discernment think this author is teaching them anything biblical in this book?

“I want to make it crystal clear that we should never just open the Bible randomly, and casually put our finger on a verse, and automatically go and do whatever it says. What if we did that and read that Judas hanged himself (see Matthew 27: 5), then repeated the action, and landed upon the verse which says “Go and do likewise” (Luke 10: 37)?” (Kindle Locations 551-553). Yet what she recommends is not really any better. Many of the stories she relates about herself and others involve taking biblical verses and even phrases out of context, and pretending that they have a meaning that they don't have. She relates telling a young man to marry a certain woman because of a phrase in II Kings 14. a phrase that in context was used in a mocking way. She relates a time a woman got her pastor to pay for a friend to attend a conference based solely on the fact that she opened her Bible and found her pastor's name in Ezekial 27:15, without regard to the context of that verse.

She calls this “quickening”. Another reviewer compares it to the Magic 8-Ball toy, which I think is more accurate. The Bible nowhere teaches or encourages such a haphazard and trite way of reading and understanding the Bible. Worse, I think this is a kind of fortune-telling, and simply because it involves using the Bible doesn't make it any better; if anything, it makes it worse, because it trivializes the Word of God. Instead of encouraging people to a serious study of biblical teachings, this encourages them to simply open up the Bible and scan the pages until something “pops out!”, or to think they are getting random biblical verses in their minds and then try to shoehorn what that verse says into some kind of personal message for them and their situations.

This book is all law, all legalism. You have to do things her way, you have to do all of the steps she tells you to do, you have to follow all of her principles, and if you fail at even one point, well, you may get some bad messages from demons, you may act presumptuously, you may get kidnapped, or you may end up not being able to speak at all. But the steps and principles she's made up are not anywhere found in the Bible. No epistle teaches that, if the people in the churches want to get messages from God, then they need to silence their own voices, rebuke demons, then sit around quietly until God finally decides to give them some kind of unclear message or out-of-context scriptural passage.

“Unconditional obedience is the key to a successful Christian life. Think about that!” (Kindle Locations 1546-1547). There may be some truth there, but it's only at best half of the truth. Because none of us are completely or unconditionally obedient. There is little hint in such a mindset that one would join Paul in lamenting “Oh wretched man that I am, who shall save me from this body of death”, or in agreeing with him that “Christ Jesus came into the world to save sinners, of whom I am the chief”.

If the misuse of biblical passages isn't enough of a bad sign for you, here's a pretty plain one—she recounts in this book a time this “god” who speaks to her in feelings and impressions wanted her to do something in support of something Benny Hinn was doing. Hinn is a known false prophet, a fake healer, a prosperity gospel shill who has enriched himself with false promises and false words he claims are from God, he has even preached that we are “little gods”. The God of the Bible would not tell someone to do anything in support of such a false minister.

But I do think that there might be a few people who could be grateful for this book, those who work at putting together conferences and scheduling speakers for them, because this author would likely be a nightmare for them to deal with or to trust.

As someone who was in YWAM for a few years, I'm very glad to be away from this kind of feelings-based way of trying to figure out God's will. Sadly, I was one of those people who took these kinds of teachings seriously, trying to look inside myself and interpret my feelings to see what God might be trying to say to me through them. Perhaps it goes without saying, but it was incredibly unhelpful and very untrustworthy. Reading a book like this now, I can see how unbiblical this author's teachings are.

Wednesday, August 27, 2014

book review—The Future of Us by Julia Loren and others

moon pie prophets
 
I got a copy of this book when the publisher offered it for free.

The title of this review is taken from a gathering of prophets the author mentions at one point in the book, in what is called the Blue Moon Conference. She calls these people the Blue Moon Prophets, but I think a much more apt and accurate name for them would be the Moon Pie Prophets, and this book does an excellent job of showing why that name would be so fitting.

For example, the first chapter is some kind of an attempt to explain, or explain away, the horrendous inaccuracy rates of so many of these kinds of prophets. "Some of the people I know had predictive dreams or visions that were accurate. Others were not." (p. 18). True prophets of God do not have inaccurate dreams and visions. In fact, one of the signs the Bible gives that we can know that a prophet is not from God is that what they prophesy does not take place. "No matter how long we have walked with God, we can still be deceived by our own soul or deceived by the enemy. No one is immune." (p. 19). This statement alone should put paid to any notion that these people are real prophets of God. Would Elijah or Isaiah or any other real prophet have resorted to such a lame excuse?

"Later, Terry claims that Gabriel visited him again and gave him an actual date for the Vancouver to Seattle devastating quake. That date has passed without incident." (p. 22). Umm...assuming this guy was really visited by some kind of angel-like being, then we now know that it was not really Gabriel, because that angel's prophetic message didn't happen. That angelic being, assuming there really was such a vision, was obviously playing for the other side. "Many prophets also speak about a horribly destructive earthquake demolishing Los Angeles." (p. 25). Yeah, that's so common, it's almost a meme.

Then, there is the rather disturbing rhetoric showing that this author has caved to the climate change scare-tactics. "The Blue Moon Prophets may just be seeing what is ahead if we do not repent, turn from our dependence on fossil fuels and our self-focused materialism, and change our ways." (p. 36). "According to journalist and author Mark Hertsgaard, climate change and global warming are largely to blame for the increase and destructive potential in super storms around the world." (p. 36). It's pretty clear that a lot of the climate change data was skewed and cooked, and that "climate change" is a political tool. One that I guess this author is quite willing to use.

Once you realize that these prophetic words are about as solid as the marshmallow filling in a Moon Pie, you can pretty much put this book own, or read it for the entertainment value. You might find it amusing, for example, when Shawn Bolz claims God led him the false prophet Bob "I prophesied falsely hundreds of times" Jones. Sorry, but God didn't lead this man to a false prophet who was also guilty of sexual misconduct.

So, there you have it. These prophets are completely untrustworthy, their prediction are about as likely to be accurate as the nearest Tarot card dealer and palm reader. You'll know about as much about the future by gazing into a crystal ball as by gazing into this book. These false prophets are just like Moon Pies--flimsy, squishy, not very solid, may taste good to some people but offering little to no real nutritional value.

What works would I recommend? First, regarding these false prophets, I'd recommend Strange Fire: The Danger of Offending the Holy Spirit with Counterfeit Worship by John MacArthur, as his book details the kinds of unbiblical things these kinds of false prophets say and teach, along with Christianity In Crisis: The 21st Century: The 21st Century by Hank Hanegraaff. Concerning how serious and unbiblical this hit-or-miss attitude is concerning prophecy, I'd heartily recommend The Fallible Prophets of New Calvinism: An Analysis, Critique, and Exhortation Concerning the Contemporary Doctrine of "Fallible Prophecy" by Michael Beasley, an excellent book about this issue. All of these books are order of magnitude superior to the drivel in Loren's book.
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Saturday, June 14, 2014

book review—The Power of Uncommon Unity by Joey Letourneau

fairy tale theology

I got a copy of this book when the publisher offered it for free.

This book is far too long. If someone had made him to cut out all the needless repetitions, this book may well have been about half it's current size.

I hardly know where to begin in properly critiquing the unholy mess that is this book.

First, I seriously think that this author has never read the Bible. Oh, he has his pet verses he hauls out ad nauseam, thinking they prove his points when they actually don't. But any hint of a serious study of what the Bible teaches is missing in the book, and his conclusions have little if anything to do with what any passage says.

For example, his mangling of the story of Jacob in this book is enough to disqualify him from any pretense of being a Christian minister. “Jacob received the blessing from his father, Isaac, and became a renewed person.” (p. 8). Where does the account of Jacob tricking his father tell us that he became a renewed person? It ain't there. “Jacob was about to leave to begin blazing the trail that was alive within him when his father, Isaac, blessed him again:” (p. 9). This is laughable! Jacob left because Esau was making plans to kill him for his trickery. And blazing the trail that was alive with him? What kind of nonsense rhetoric is that! “But we see that Jacob arrives at Bethel and he is at rest. He is not striving to prove himself or create significance.” (p. 11). It was night! Jacob was sleeping, what most people do at night! This guy's attempts to read his ideas into Jacob's life are so pathetic, that they cross over into the comedic!

Oh, and what he does to the account of Jesus raises Lazarus is, if anything, even worse. “Lazarus was wearing grave clothes, probably could have been considered unclean and in need of some help before he could go forward in life. Even Martha, who so eagerly waited for the miracle she wanted, couldn’t help but focus on the stench of death.” (p. 49). When Martha spoke about the smell, it was when her brother was still dead. “Rather, Jesus called out the life in Lazarus knowing that death would be left behind as Lazarus began to live forward. Jesus spoke to the potential of life within him, “Lazarus, come forth!” (John 11: 43).” (p. 50). What??? There was no life in Lazarus! He was DEAD!!! He had been DEAD for a few days! Lazarus didn't begin to live forward (whatever that means), he was brought back to life. There was no potential of life in him, Jesus himself made a dead man alive again.

Shall I go on? He tries to say that we have to be “shaken”, because of something that happened to a small group of people in the account in Acts 4. That is never taught in Scripture. “How many of us are waiting to be lifted into the same palace of our calling as Joseph was? That palace is waiting for you too, but it might not be where you thought it would be.” (p. 66). The account of Joseph is not intended to tell us that we all have some kind of real or metaphorical palace just waiting for us, any more than the account of Moses tells us we have to leave the palace and go into the wilderness.

This guy's main idea is unity. That's all well and good, but for all of his words in this too-long book, we get very little notion of what that unity is to be built around. And Christian unity is built around certain things. Read the epistles, and you'll see that those who tried to come into the churches and teach against sound doctrine, for example saying that Gentile Christians needed to put themselves under the Mosaic law, or that Christ had already returned, or attempted to add any works to salvation, were decried in the harshest terms. The early church was hardly a big tent.

But this guy's rhetoric is postmodern. “Unity in the Spirit is a seemingly misaligned alignment held together by the One who celebrates our diversity and created us to come together not in spite of, but because of our differences.” (from the Introduction). What diversity are you talking about? “The Father’s Blessing changes this; it embraces the differences in our lives and releases us to approve and empower the differences in others.” (p. 6). What differences are you talking about?

This isn't just a nitpicky set of questions. One of this author's other books, Revolutionary Freedom, has a positive review in it from Shane Claiborne, who is a part of the Emergent Church, someone way far to the left on theological and social issues. Any “unity” that welcomes someone like Claiborne is not Christian unity. The author favorably quotes Bill Johnson in this book. Any “unity” that welcomes Bill Johnson is not Christian unity. The author writes of the nonsense that happened in Toronto as if it were from God, which is wasn't. Any “unity” that says that is not Christian unity.

In the end, this book is more fairy tale than theology. As I've shown in a few examples, this guy doesn't tell us what the Bible says, he creates his own ideas and adds a little seasoning of biblical verses to make it seem like biblical teaching. His rhetoric about some special generation reveals him to be an NAR dominionist, but one with a postmodern twist. It's not the first time I've noticed the young NAR types sliding to the left, and it's not surprising, given that both the NAR and progressive theology are build on foundations of extra-biblical thought and whatever feels nice.

Friday, March 21, 2014

book review—How to Believe: Restoring the Passion of Worship by Tommy Tenney

garbage

I got a free e-copy of this book when Destiny Image offered it for free.

At one point in this book, the author makes this comment concerning the things some preachers say in their sermons, “He (God) probably listens to our preaching and says , “Did I say that? I don’t remember saying it quite that way….”” (Kindle Locations 1007-1008). He may be right, but it is not merely ironic, but hypocritical, for him to say that, because throughout this book he is continually putting words and ideas in God's mouth.

For example, he says in this book that we need to build a Mercy Seat. Good luck finding where Paul or any other epistle writer tells the churches to do that, because they don't. They don't say a word about the churches needing to build any such thing. Oh, but this author must be oh-so-much-more spiritual and enlightened then those old fuddy-duddy apostles from 2,000 years ago, 'cause he can tell the church that it needs to do something that they didn't even consider.

He says that we shouldn't trust anyone who doesn't have a limp, like Jacob. That makes about as much sense as looking at the life of Moses and saying we shouldn't trust anyone who doesn't stutter, or the life of Samson and saying we shouldn't trust anyone who hasn't been blinded. He says that if we are in prison, we should sing and praise like Paul and Silas did, and God will open up the prison doors for us. Funny, though, 'cause in Acts 12, Peter was asleep when the angel came to free him from prison. And Paul wound up in prison again later on, related in the last few chapters of Acts. I guess he just didn't sing and worship enough, 'cause he stayed in prison for quite a while.

When it comes to the Bible, the author is much more interested in reading his own make-believe stories and ideas into the accounts than in looking at what the accounts actually say. “Read the second chapter of Acts and explain to me why the disciples stumbled and staggered out of an upper room so inebriated in the Spirit that people accused them of being falling -down drunks.” (Kindle Locations 816-817). He should read Acts 2, and show us where it tells us that the disciples “stumbled and staggered out of an upper room” in anything like inebriation. It doesn't. “Esther refused to trade the winking approval of men in the king’s court for the favor of the king himself.” (Kindle Locations 943-944). There is no hint in the account of Esther that she experienced “the winking approval of men”, that's something the author found only in his own mind. He inserts this in the account of Jesus meeting the Samaritan woman, “They (the disciples) said something like, “Jesus, we saw a Burger King right down the road there. We’re going to get something to eat. We’ll bring you something back, is that okay?”” There is no hint in that passage that the disciples were in the wrong to have left to get food.

“He will even put “His strength into captivity ” to come sit with us because He is so desperate for us to be with Him (see Ps. 78: 61).” (Kindle Locations 660-661).That verse in context teaches no such thing. Psalm 78:56-66 tells of times when God's people Israel rebelled against God, and the consequences of that rebellion. Verse 61 is referring to God's judgment against His people, one form of which was them being sent into captivity. “When lucifer fell from glory, I believe a crucial aspect of heavenly worship fell with him.” (Kindle Location 1071). You won't find that taught anywhere in the Bible, nor his notion that God needs us to provide music in Heaven.

“In Exodus 19, He invited everyone in the group to come up and hear Him speak for themselves. This was an opportunity to go beyond the anointing and taste of His glory for themselves. The children of Israel basically said, “Moses, you go talk to God and find out what He says. You can have the intimacy— just take some juicy pictures and bring the anointing back to us” (see Exod. 20: 19).” (Kindle Locations 760-763). Has this author even read Exodus 19 and 20? If he had, he'd see that what he's writing about those chapters is not what is said in them. Exodus 19:24 “24 And the LORD said to him (Moses), “Go down, and come up bringing Aaron with you. But do not let the priests and the people break through to come up to the LORD, lest he break out against them.””

Finally, I want to return to what he wrote about the disciples acting like drunkards (they didn't, btw). This tells me that, when he talks about experiencing God's presence or the like, he's referring, at least in part, to the kinds of ungodly, blasphemous things that happened in Toronto and Pensacola, things like the blasphemous “drunk in the spirit” phenomena.

About the only thing this book proves is that this author has no right to consider himself a Christian teacher. This book is garbage, the author's sole interests are in bragging about himself and teaching his own made-up ideas. You'd be wise to find the nearest trash can, and chuck this book into it.

Sunday, February 16, 2014

book review--Life Outside the Matrix by Venetia Carpenter

freeloader theology

In his book Christless Christianity: The Alternative Gospel of the American Church, Michael Horton wrote "So much of what I am calling "Christless Christianity" is not profound enough to constitute heresy...the message of American Christianity has simply become trivial, sentimental, affirming, and irrelevant." This book, "Like Outside the Matrix", perfectly fits that category. Although a few statements do indicate some aberrant beliefs, overall the book is so shallow and silly, it's difficult to imagine people taking it seriously. But, given the state of the church nowadays, the profane is often called profound.

The basic premise of the book is this, "Jesus was actually asking me to quit my full-time job, sit in prayer before Him for extended hours, journal what He was showing me, and trust Him for all my provision." (Kindle Locations 152-153). And what was one way she was taken care of? "As I began to do this I was led to food and household provision through friends who actually provided me with these things free of charge!" (Kindle Locations 187-188).

What reasons would I have to doubt that she got those instructions from Jesus? Take a look at II Thessalonians 3:6-12, and see if that passages in any way recommends this kind of freeloader non-activity. If anything, it is very much against it. "6 Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us." Paul in this context even gives the command, "If anyone is not willing to work, let him not eat".

This author's statement that Jesus told her to quit her job and do nothing to earn her living is directly against Paul's statements and example, and I'll take Paul over this author any day. This woman received no such command from Jesus.

This author tries to convince the reader that they need to see into something she called "the supernatural realm". This is something the Bible says nothing about , she must simply attempt to insert it into a few verses. "The more I pondered this verse (Hebrews 11:6), I came to realize that the supernatural realm is really our birthright as believers." (Kindle Location 170). A look at the verse, and it's context, has nothing to do with any supernatural realm.

And the trite and shallow nature of this book is also evident in how Jesus is written about. Jesus becomes a car lot owner who wants to put you in a sweet ride, a metaphor for provision. Jesus is the partner who's waiting to give you those provisions if you look into the realm of the spirit. "Our partnership with Him calls things into being on this earth even though our physical eyes can't see them right away." (Kindle Locations 360-361), even though the Bible never says that we are able to call things into being. This is simply Word of Faith nonsense.

I got an e-book copy of this book when Destiny Image offered it for a free, and that may well be the only good thing about this book. I'd hate to think that the money I worked long and hard for would end up going to someone promoting this kind of freeloading theology.

Monday, January 20, 2014

wackiness, thy name is Benny Hinn

http://www.fightingforthefaith.com/2014/01/benny-hinn-authentic-fire-or-authentic-con.html

You'll have to go to the page itself to see the video, but it's well worth it. It seems like, no matter how often this man's bizarre teachings and false prophecies are brought to light, there will still be people who defend him. Well, maybe a little more light needs to be put on them.

Tuesday, December 3, 2013

death does not whitewash

Christian Leaders Mourn Loss, Honor Memory of Paul Crouch

I left a comment there earlier, but it is now gone. My comment was something along the lines that, while I give condolences to this man's family and those close to him for his passing, and hope that he found grace and repentance, the truth is Paul Crouch taught and spread the worst of the worst in modern heresies, bad theologies, and aberrant practices, and his life and 'ministry' are not thing to hold up as examples.

Although Charisma has, for some reason, seen fit to remove such a comment, that doesn't take away from the truth in it. Simply because someone has died does not mean that we can or should whitewash their lives. There may be a place for grieving with those who are grieving in this situation, but spreading fictions is only giving false hope.

There is little in the memory of Paul Crouch that deserves honor. How many people have been and still are hell-bound because they believed the false gospels spread by the false teachers on his station? How many people have lost their money because they gave it to some TBN teacher who promised them 10-fold or 100-fold from God if they gave until it hurts? How many thought they were going to be healed if they did whatever some TBN fake healer told them to do?

No, grieve for him and those close to him, but Paul Crouch was no hero. The main thing to gain from his life is what NOT to do, what NOT to teach. Perhaps the main thing one could mourn is that one who had such potential influence wasted it on robbing widows to fatten his own accounts, living in luxury while begging from the poor for even more.

Wednesday, November 13, 2013

book review—Manifesto for a Normal Christian Life by Bill Johnson

vain imaginations

In regards to the book itself, a good portion of it could have been left out, as it consists simply in Johnson repeating himself, even to the point of repeating the same stories. Even knowing that these are transcripts of speeches Johnson gave, one would assume that the editors would have done some work at avoiding such needless repetitions.

Concerning the contents, well, it's basically typical Bill Johnson—a bunch of made-up ideas he claims to have gotten from out-of-context Bible verses, which don't say what he says they say, all with the intent of boosting the egos of the people listening.

It could be said that Johnson's problems begin with how he says he reads the Bible. “It has not been given to us to try to assign the scriptures to particular seasons...The Bible is filled with rich promises. It is theologically irresponsible to take the great promises of scripture and ascribe them to a period of time for which I have no responsibility.” (Kindle Locations 361-363). This seems to be saying that the context of the biblical passage, who is being addressed and the context of the statement, are not important to Johnson. “If I could encourage you to do anything in your life it would be that, any time you have a problem, get into the Book and read until he speaks to you.” (Kindle Locations 837-838).

There is a way of reading the Bible that I've seen compared to the Magic 8-Ball toy, where you basically read until something “jumps out at you”. This is not a valid way of reading the Bible, and this seems to be something like what Johnson is recommending.

This reckless use of Scripture is evident through the book, when he bothers to use Scripture at all to support his ideas. “In Matthew 10: 8 we have this commission, one of the commissions that Jesus gave his disciples: ‘heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give.’” (Kindle Locations 155-156), and he tried to make it seem like this is something we should do today, without regard to either whom Jesus was speaking to, nor even all the instructions Jesus gave here. For example, Johnson doesn't touch on Jesus' command in verse 5 for the disciples to not go to the Gentiles or Samaritans, nor verses 9 and 10 where they are told to not acquire gold or silver for their journey, nor take a bag with them, nor an extra change of clothes or shoes.

“What was it about the shadow of Peter that could heal people? There is no substance to a shadow. Your shadow will always release whatever overshadows you, whatever you live conscious of, whatever you carry.” (Kindle Locations 175-176). The account of people trying to get Peter's shadow to fall on them is found in Acts 5:12-16, and you will not find any mention of a teaching like “ Your shadow will always release whatever overshadows you” in that passage. Johnson is simply making that up. Regarding the account in Mark 4 were Jesus slept during a storm at sea, he says “Do you know why he could sleep in a storm? Because the realm he was dwelling in has no storms.” (Kindle Location 1081). He even gives the passage in his book, and you will not find any such statement in the passage, nor anything like that even hinted at. Johnson is simply making that up. Again concerning that same passage, he writes, “You have authority over any storm you can sleep in.” (Kindle Location 1095). Jesus doesn't even come close to saying that, Johnson has to twist and change Jesus' words to make it seem like He's saying that to the disciples.

Of course, he doesn't limit his ideas to things he claims to have found in the Bible. “People ask me often about a lifestyle of miracles. How do you come into a lifestyle of miracles?... But I found out something. You need to take time to get alone with God, to get in a secret place with God and cry out to him.” (Kindle Locations 680-685). He offers not biblical support for such a claim, and the Bible does not teach this. “Nothing happens in the Kingdom until first there is a declaration. Everything hinges upon the simple faith of people who will make decrees.” (Kindle Locations 880-881). Johnson offers no biblical support for this statement, because the Bible doesn't teach that. This if Word of Faith heresy. “He always manifests himself opposite to his surroundings. He manifests himself opposite to the spirit of the day that has captured the affections and the attentions of a generation. Because he has a better way. He has a better solution. That means that when you live at a time when people are going broke, bankrupt, when there is financial crisis and chaos, and fear is spreading all around you, that’s the time God wants to prosper you.” (Kindle Locations 1245-1248). The Bible doesn't teach that, this is just Prosperity Gospel heresy.

This is only a small sampling of the ludicrous things Bill Johnson teaches in this book.

Where are the church leaders who hold this guy accountable, that tell him that his teachings are not biblical and that he should step down from his pulpit and actually study the Bible before he's allowed to speak before anyone again? It is a testimony to the sad state of the church today that Bill Johnson is considered a successful minister, when he has no idea how to properly handle the Word of God.

For better, far more biblical teachings, I would recommend The World-Tilting Gospel  by Dan Phillips.

Wednesday, September 25, 2013

book review–Invading the Seven Mountains with Intercession by Tommi Femrite

prostituting prayer

A lot could be said about this book, little if any of it good.

It’s basically unbiblical. The author constantly makes claims that have no biblical support. "The kingdom of God encompasses all Seven Mountains. That means God already has a strategy for each mountain in every culture around the world." (p. 14). She gives no place where this is said in the Bible. "Our prayers have the power to stir up the heavens and create an atmosphere in which the Holy Spirit has complete freedom to move in power." Whatever. Unless she can show where that is taught in the Bible, which she doesn’t, I’m not going to buy into it. "The truth is, apostolic intercessors are the ones who open the pathway between heaven and earth. Our value as apostolic intercessors is far greater than we can ever imagine." (p. 83). For one thing, you’ll find nothing in the Bible about "apostolic intercessors"; for another, this notion that any human opens a pathway between heaven and earth is, at best, borderline blasphemy. Only One has opened the way to God, Jesus Christ.

It’s more than a little loopy. "Simply put, whoever ascends to the top of the mountain conquers— and therefore rules—the mountain." (p. 11). Really? I would guess that the last person who would claim to rule Mr. Everest would be one who has scaled it and lived to tell about it. "...God is waiting for us to apply His divine strategy in every area of every society on the face of this earth. And He knows we can bring about His victorious kingdom!" (p. 14). We bring about God’s kingdom? Huh??? God believes in us? Wow, ego-boosting much? Playing to pride? A bit high on yourself? "As Psalm 103:20 indicates, angels are assigned to "perform His word, obeying the voice of His word." Because we are God’s voice on earth, then, we have the power to initiate heavenly activity." (p. 98). Psalm 103:20 has nothing to do with us being able to order around angels, and that sure isn’t taught anywhere else in the Bible.

The claims of this book are rather...questionable. One thing you have to understand is that people connected with the NAR, like this author is, are not the most trustworthy, and that has been shown over and over. Faith healers may claim to have healed untold thousands of people, until someone actually investigates those claims and learns that, in reality, no one was really healed. So, when this author claims that your business will do better if you get their people to pray for you, well, there is a phrase I’ve heard a few times, "Rely but verify", which would be wise advice. Or better yet, verify first, and then still don’t rely, because this author’s teachings and organization are not biblical at all.

Finally, there is simply the reality that this book is little more than an extended infomercial for her organization, that essentially sells these "intercessors" to the reader, if the reader meets the correct criteria, of course. "Despite the potential for such turnaround, many people balk at the notion of paying intercessors to pray for a business." (p. 206). Gahh–lee, I wonder why? She tries to rationalize it, but the truth is, there are things that lose something when they are put on the market. A man making love to his wife is fine, but if he pays another woman so he can make love to that other woman, that’s something else entirely. Concerning this author’s attempts to prostitute prayer, well, I’ll point you to Acts 8, where a man tried to buy powers given by the Holy Spirit, and in no uncertain terms was rebuked by Peter.

 
That should be enough to show that this book is rubbish, and should be avoided.

Saturday, May 18, 2013

book review--The Future of Worship by Nathan Byrd

Christian Feng-shui

I received a free copy of this book through the Destiny Image Book Review program.


This is one of those books where the author makes a few valid points, but then goes completely loopy when it comes to his solutions.

For example, he's right to be concerned about things in the church today, such as how churches have become overly concerned with entertainment, being seeker-friendly, and basically becoming places for raising funds. When he recounts a time he did not give when a speaker insisted he did not want bills as small as $5, I agree with him completely on that decision.

But then he talks about his cures for these things, and they're every bit as wacked as anything any seeker megachurch is doing.

"There is a sound for worldly music and another sound for holy music, and the two shall never mix." p. 62. I think we may fairly ask where the Bible teaches this about music? He also tries to make this kind of comparison: flesh = rhythm, soul = harmony, and spirit = melody. Nowhere does the Bible teach such a thing. "Melody appeals to the spirit and fosters entry into the presence of the Almighty. Melody doesn't necessarily need harmony and certainly doesn't need rhythm." p. 77. So, anyone have any Scriptural passages saying that melody fosters entry into the presence of God? Anyone? Anyone? Bueller?

"I believe timeless music is divine and brings a heavenly context with it because there is no timing in Heaven. Since Heaven is a timeless environment, there is no need for percussion instruments in Heaven." p. 78 Who knew that the music closest to Heaven's music is Enya's? Or that God didn't have drums in Heaven? I certainly can't think of any biblical passage telling us that Heaven is a percussion-free zone.

One favorite NAR trick is take something good, and then add so much unscriptural stuff to it, that it's almost unrecognizable. This author does this to worship. Worship is a good thing, but by the time he keeps adding one unscriptural thing to it after another, one hardly recognizes anything biblical in his worship. "Spiritual continuity and a commitment to perfection bring the worshipers into one accord; when that sound and type of worship is presented before the throne, it takes on a "one-ness" quality in the spirit realm." p. 124. Funny how the Bible doesn't teach this at all, nor can he find anything about it in the Bible, only tries to shoehorn it into the account of Solomon's dedication of the Temple.

"The third dimension of worship is a place where there is no music provided by a human. There is no pastoral encouragement, no apostolic oversight, no prophetic impartation, no singing inspiration, but just the glory of the Presence that Israel experienced throughout their days in the wilderness." Well, talk about something the Bible says absolutely nothing about. See, something added on, completely without biblical support, but merely something this guy's making up from his own imaginations, and completely wacky.

Perhaps his worst ideas have to do with the reason this review is called "Christian Feng-shui", his ideas about church buildings that what should be included in them.

"...we need to redesign, renovate, and realign the church building to be transformed into the house of YHWH. We need to design the interior according to what is prescribed specifically in Scripture so that the Presence can come and remain in our midst forever." Oh, really? Do tell. "What I scripturally advocate is that we make YHWH preeminent by giving Him His proper and prominent space in the sanctuary. The only way I know to do that is by providing a Most Holy Place with the Ark and the cherubim." p. 245. What!!! Is he claiming to have found the Ark of the Covenant? Did he contact Indiana Jones to learn where it could be found? "If that barrier is truly removed and we truly have access to the Father through the Son, then the Church needs an opportunity to prove that out with a tangible location. The Church needs a Most Holy Place!" So, churches need to be laid out so that they have a Most Holy Place, complete with an Ark of the Covenant?

The supposed Tabernacle of David is the current big cause celebre among NAR worship leaders. They all want to establish this kind of place, in some way, shape, form, or fashion. Byrd, for example, says that Amos 9:11 tells us that God will rebuild this Taberacle, though reading that verse in context seems to say otherwise. He says that David established 24-7 music at this tabernacle, though he can offer no scriptural support for this claim.

Finally, he goes to a place that I can only think of as being Gnostic. "G-d is a Spirit, the Scripture says. He made me out of Himself in such a way that I, in a very small way, represent Him in this earthly container. So in essence, He is calling me to present the most authentic part of my being back to Him for true fellowship. He doesn't want me to present my corrupted and corroded flesh, nor does He desire my wayward and distracted soul; He desires that part of me which best represents Himself, my spirit." pp. 228-229. This is Gnosticism--God isn't interested in our bodies, but only in the spirit. Read I Thessalonians 5:23 and Mark 12:30 to see how wrong this guy's teachings here really are.

This touches a little bit on the bizarre things this guy is putting out there. Trust me, there's more.

So, where in the New Testament does anyone say that the churches need to provide some kind of literal space for a real or metaphorical Most Holy Place or Ark of the Covenant? Maybe Paul mentioned to Timothy or Titus that they needed be careful about the buildings they used when their congregations would meet? That it needed to have a certain kind of layout, that it needed to have a room that they would call a Most Holy Place? That they something they would call the Ark of the Covenant? That they needed to be careful that the music they played didn't sound too much like the music they heard outside the church? That they needed to make sure the rhythm section didn't get too loud, and maybe that it wasn't necessary since there are no rhythm sections in Heaven?

I think those questions almost answer themselves. Among the many concerns the epistle writers had for the churches, they make no mention at all of the need for churches to be careful of the types of buildings they met in, what kinds of music they put their songs to, the need for them to have a Most Holy Place, or any other thing that Byrds wants us to fret about.

What Byrd is doing is much the same thing that happened in the church in Galatia, where some came and tried to put the believers back under the Law. Paul's response to this was not weak or unclear at all, "O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. 2 Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 3 Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? 4 Did you suffer so many things in vain--if indeed it was in vain? 5 Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith-- 6 just as Abraham "believed God, and it was counted to him as righteousness"?" Galatians 3. His words of warning are as applicable against Byrd's form of legalism as against the kind that was infiltrating the Galatian church, "10 For all who rely on works of the law are under a curse; for it is written, "Cursed be everyone who does not abide by all things written in the Book of the Law, and do them." 11 Now it is evident that no one is justified before God by the law, for "The righteous shall live by faith." 12 But the law is not of faith, rather "The one who does them shall live by them."

Byrd's book is all legalism, and even he himself does not live up to his own rules. His church has no Most Holy Place, it has no Ark of the Covenant. He can call some room or space his Most Holy Place, he may even have some object he calls the Ark of the Covenant, but they aren't. He picks and chooses aspects of the tabernacle of ancient Israel, and put us under bondage to his ideas, but he himself makes no attempt to obey all the things taught about that tabernacle.

All of this is basically spiritualized busywork. The church has far more important concerns than about whether our buildings are designed correctly or incorrectly, and these kind of teachings do little more than distract the church from it's mission of preaching the Gospel and encouraging believers to live soberly, righteously, and godly in this present evil world.

The things taught in this book are unnecessary, and even dangerous.

Thursday, March 28, 2013

book review--The Voice by Don Nori

faulty premise leads to other faulty teachings

I received a free copy of this book through the Destiny Image Book Review program.

The main problem with this book is that it's based on a faulty premise. "Yes, the Voice of God speaks to true intercessors", p. 38. "The Voice has much to say; as we hear, feel, and respond to the Voice, Heaven and Earth are forever changed." p. 41. We must let the River of His Voice literally gush forth from deep within our spirits, and then flow out to the spiritual wasteland that is all around us." p. 12

The problem with this striving to hear some kind of voice inside of us is this--the Bible never tells us to do that. When God spoke to the prophets and apostles, He did not do so through some ultra-quiet, difficult to hear inner voice. He came in instances like the burning bush, He gave them dreams and visions, He spoke directly to them. Even when he spoke to the prophet Elijah in a still, quiet voice, he did not speak to him with quiet inner voice, but with a voice that the prophet heard with his ears. God's messages to them were clear, they did not have some vague inner feelings that they had to try to create some interpretations for.

Seeing this faulty premise, it's easy to see how much of the rest of the book goes astray. For example, he tries to create a type of elite "true intercessors" that the Bible says nothing about, and the things he teaches about these "true intercessors" are rather odd. "True intercessors don't take prayer requests." p. 40. Really? Ok, I'll be sure to not tell any "true intercessor" my concerns. "There is only one allegiance, to God alone. Personal desires have no place counseling God." p. 40. Considering that it is God Himself who has invited us to "let your request be made known to God", then I can only think that there is certainly a place for letting God know our personal desires. It may be said that our prayers should be about more than just our wants, but there seems to be no biblical call for us to try to be so spiritual that we ignore our own needs and wants.

Another thing he contends has to do with the Most Holy Place. "For instance, if Christ dwells within, why do we sing, "Come into the Holy of Holies" when we are the Holy of Holies?" p. 134. "Our hearts are the Most Holy Place within which the Presence dwells." p. 180. However, he gives no scriptural support for this contention that we are the Holy of Holies, or that our hearts are the Most Holy Place; in fact, the Bible is rather uncomplimentary about the state of our hearts, calling the heart "deceitful above all things, and desperately wicked, more than we can understand".

In his chapter titled "Quiet Anarchy", he writes this about the word "anarchy", "This is the word that many folk fear. If you are one of those people who fear this word, close this book and go home. I am sorry. You are not a world-changer." p. 113. Since I see no place in Scripture where we are called to be world-changers, I see no reason to embrace any form of anarchy; in fact, anarchy is a very ungodly concept. It is the Apostle Paul who told the church that they needed to "do all things decently and in order". The New Testament tells us to obey and submit to rulers. We are not to be leftists who think that chaos is a good thing.

The author makes some strange, unsupported contentions. "At one time, such anarchy was seen as pure heresy, rebellion, and immaturity. At one time, though, anarchy was a way of life for all those who truly loved God and sought diligently for a greater truth; to be a believer in Jesus was to openly oppose the government in power." p. 114. Really? Tell us, please, when and where this time was. No, please, do tell, my curiosity is piqued. I'm actually studying early church history right now, and I really haven't seen any time like this, where the church was fomenting anti-government sentiments.

Or this one, "History shows us that the greatest steps in spiritual renewals and advancements were made by those who were regarded by many as heretics, madmen, or worse." p. 123. Since the author does not show us his claim to be true, then why should we believe that history shows it? Who are these "heretics, madmen and worse" that he wants us to admire? Why does he not name them, so that we may determine for ourselves if they are people to be respected and admired?

Probably the most questionable part of the book is the chapter called "Brink of Heresy", as he pretty much says that experience trumps doctrine. "Whether or not they accept the experience is not the issue, for the experience is my reality, and I will not deny it." p. 137. Welcome to Postmodernism, where the only truth is what you experience to be true. Peter Rollins or Tony Jones could write that statement, and I'm not complimenting this author when I compare him to those two.

"It's actually too bad that Bible scholars don't subject their mountains of theology to the same tests as they use on the rest of us!" p. 139. What a nonsense statement! True Bible scholars do subject their doctrine to the same test, "What do the Scriptures say?". That's the test, that's the only test, and that's why this author's teachings fail. "The decision to put their studies above what they witness with their own eyes is both frightening and arrogant." p. 139 The decison to put experiences above sound biblical doctrine is unwise, and arrogant.

While every now and again he does come up with a bit of something that's interesting, it's simply not worth wading through all the unbiblical ideas and mystical mush that he tries to feed us. His unsupported claims make his book come off more as propoganda than any kind of serious biblical teaching. His claim that experience trumps doctrine is a sure road to failure.

Friday, March 15, 2013

book review--Burn by Eric Gilmour

New Agey gobblety-good with a thin covering of Christianese

There was a small village that suffered greatly during a time of severe drought, and the people of the village were starving. One day, a man, well-fed and well-off, came to the village, and standing in the center of the village, he spoke long and eloquently about steak, giving the succulent details about the many steaks he had eaten, and telling the people that if they could find steak, they would not be hungry. But he had no steak with him, and he did not know of any stores near them that had steak. The only advice he gave them was that they had to look within themselves, struggling to hear a faint voice within themselves, and if they do that absolutely and completely correctly, they would get the steak they wanted.


That little story pretty much sums up my impression of "Burn" by Eric Gilmour.

First, he is all law. "He is only made manifest in us as much as we can host Him in our lives through such a real, absolute surrender, utter dependency, and total reliance." (Kindle Locations 339-340). Ok, so, we have here Gilmour's law, that we have to have "a real, absolute surrender, utter dependency, and total reliance". But like the starving people in the story, at no point does he tell us how to attain those things. How, for example, do we reach a place of "real, absolute surrender"? Dunno. All he says is that that is what we need, but nothing is said about how to get there.

The language he uses in regards to this state he says we must attain is rather disturbing. "It is burning inside of His heart to possess His people. God possession is the formula to create the Jesus people. There is only one route to God possession: God obsession." (Kindle Locations 47-49). Possession? I'd be very surprised if Gilmour wasn't aware of how such language would bring to mind demonic possession. Is he saying that God is suppose to "possess" us in a similar way? Does the Bible say that that is how God does things? I would say, not in the least. "Have you an inward burning attraction to be absorbed up into your God?" (Kindle Locations 247-248). Absorbed into God? Wow, that sounds like something from Eastern religious mysticism.

And, at times, his language is as silly as the notion of getting steak by looking inside yourself. "As the rain rests upon the ground after the storm, it yearns to return back to the high place from which it has fallen." (Kindle Location 256). How does he know that? Has he gone outside and asked rain droplets what they want? "God can forgive you, but time will never forgive you." (Kindle Location 204). So, time is an even stricter judge than God? "Throughout this book we will look into the ascent of the soul into the state of unbroken awareness of His abiding presence and its effects." (Kindle Locations 207-208). The ascent of the soul? Please, slowly put down the Deepak Chopra books, and no one will get hurt. "The tree doesn't focus on bearing fruit, but on receiving the sap." (Kindle Location 549). I suppose he's asked a bunch of trees about that? "What called down an angel to release Peter out of jail? It was not power, but prayer." (Kindle Locations 877-878). That passage doesn't say that prayer called down an angel. "We possess divine interaction and exchange from each individual's specific unique color in which Christ proceeds." (Kindle Locations 1215-1216). We each have a "specific unique color"? Nothing about that in the Bible, but that sure sounds like the New-Agey idea of auras.

On top of all of that, there is his constant belittling of sound doctrine and correct beliefs, and even of the Bible itself. "The wisdom of God is an octave too high for the minds of men. Such heavenly wisdom is not wisdom that can be explained; it must be demonstrated." (Kindle Locations 94-95). Outside of having no idea where he gets the idea that God's wisdom is so high that only dogs can hear it, there is simply the idea that it cannot be explained. God wrote a whole big book called The Bible for nothing, I guess. "There lies in the midst of Christendom a great danger, a danger that is deeply woven into the fabric of modern American Christianity. It is not as much a danger of doctrinal error as it is an absence of the most vital underlying element of spirituality." (Kindle Locations 395-397). If someone tries to dismiss the danger of doctrinal error, you should check his own doctrinal luggage. "Without the Holy Spirit, the Bible is unable to give life. As Jesus noted in John 6, "The Spirit gives life." Paul had the same understanding, stating, "... The letter kills, but the Spirit gives life" (2 Corinthians 3: 6)." (Kindle Locations 424-425). I've seen Bill Johnson use that argument, and it's a bad one, no matter who uses it. Paul is not denigrating the Word of God, and it at least borders on blasphemy for Gilmour to even imply that. "The Gospel is not a verbal argument for the existence of God." (Kindle Locations 960-961). Makes one wonder why Jesus bothered telling the disciples to preaching and proclaim the Gospel, then. "They couldn't possibly be born from above by a nominal belief system or by adherence to correct thinking patterns. Doctrine has never saved a person." (Kindle Locations 996-997). So, correct doctrine and beliefs are unimportant? "Freedom is in a Man named Jesus-- not a belief system, religion, or an attempt to make a life change." (Kindle Locations 1005-1006). Again with the attacks on beliefs. At no point does the Bible treat beliefs and doctrine with such distain.

"Leonard Ravenhill said, "No one can change God's opinion of you but you."" (Kindle Location 580). We should be very glad that this statement is very wrong! Christ has changed God's opinion of those who repent and have faith in Him, taking us from being enemies of God and children of wrath to become children of God.

Geting back to his idea about having to have a "a real, absolute surrender, utter dependency, and total reliance", one might wonder if Gilmour is holding himself up as one who has attained to those things. I think we can question that about him, because if he is, I'll admit that I don't buy it. Why? Because of those with whom he fellowships and supports. For example, he proudly tells us of his connection with the Pensacola revival, and his admiration for Steve Hill. Now, Hill is someone who has fabricated many things concerning this revival, things that have been shown to be lies. Several times during the book, he uses quotes from Benny Hinn. Hinn is the worst of the worst among the Faith Healers, a known charlatan and fake, whose 'ministry' has been a blight and shame on the church. You may learn more about these men in these books, Christianity In Crisis: The 21st Century and Counterfeit Revival.

If these are the people Gilmour looks up to, then there are ramifications. At the end of Chapter 6 of this book, he gives some "Testimonies" which he claims are of healings he was involved in. But because of his association with a known liar like Hill, and his admiration of a known fake like Hinn, I must say that I see no reason to believe his "Testimonies". Has he had these healings documented? Has anyone independent of his ministry verified them? Can he provide proof that what he claims happened is what really happened? Short of irrefutable proof, I'll consider him a fake like so many of such 'ministers' like himself.

In the end, this book is rubbish. His teachings have more in common with New Age gobblety-gook than biblical Christianity. His attacks on the Bible, correct beliefs, and sound doctrine should be instant and insistent warning signs that we should steer clear of him. There are so many more biblically sound teachers and ministers out there, why bother with the nonsense this guy is peddling?

Thursday, January 24, 2013

book review--freedom from the religious spirit

An NAR fair-tale bogeyman

As several of the contributing writers to the book note, there is nothing in the Bible about a "religious spirit" or "spirit of religion (six of one or half-dozen of the other); however, anyone having read this book could be forgiven for thinking that this "religious spirit" is the central character of the Bible, and that any (particularly bad) thing written in the Bible is written about it, no matter who or what the passage itself says it's about.

For example, one author tried to teach that Daniel 7:25 is about this "religious spirit", "It was in December 2003 that I first heard C. Peter Wagner offer Daniel 7:25 as a clear statement of the primary goals of the corporate spirit of religion." (p. 26). But a look at the context of that verse shows that it's a prophecy concerning a real person, a king who will do the things prophecied. It has nothing to do with a "religious spirit".

Another tries to see it in Malachi, "In Malachi’s day, for example, the people were proud of their religiosity. They assumed that their religious rituals were pleasing to God, but God indicated He was looking for something more: “Oh, that one of you would shut the temple doors, so that you would not light useless fires on my altar! I am not pleased with you,” says the Lord Almighty, “and I will accept no offering from your hands” (Mal. 1:10, NIV). " (p. 56-57). But a look at the context of the verse shows something rather different...

6 “A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear? says the LORD of hosts to you, O priests, who despise my name. But you say, ‘How have we despised your name?’ 7 By offering polluted food upon my altar. But you say, ‘How have we polluted you?’ By saying that the LORD's table may be despised. 8 When you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Present that to your governor; will he accept you or show you favor? says the LORD of hosts. 9 And now entreat the favor of God, that he may be gracious to us. With such a gift from your hand, will he show favor to any of you? says the LORD of hosts. 10 Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the LORD of hosts, and I will not accept an offering from your hand. 11 For from the rising of the sun to its setting my name will be great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name will be great among the nations, says the LORD of hosts. 12 But you profane it when you say that the Lord's table is polluted, and its fruit, that is, its food may be despised. 13 But you say, ‘What a weariness this is,’ and you snort at it, says the LORD of hosts. You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the LORD. 14 Cursed be the cheat who has a male in his flock, and  vows it, and yet sacrifices to the Lord what is blemished. For I am a great King, says the LORD of hosts, and my name will be feared among the nations.

Far from being "proud of their religiosity", the people were offering the lame and blind. They were profaning the Lord's table by offering inferious animals, and were complaining about it. There is no mention, not even a hint, of a "religious spirit".

Wrote one writer, "The spirit of religion manifested itself back in the Garden of Eden when Satan came to Adam and Eve to question them and put doubt in their minds regarding what God had really said about eating the fruit of the trees in the Garden (see Gen. 3:1-5)." (p. 91). Funny, but Genesis 3:1-5 makes no mention of "the spirit of religion" hanging about. This same writer added this a bit later, "The religious spirit was behind the devil when he appeared to Jesus in the desert and tried to get Jesus to worship him (see Luke 4:5-7)." (p. 93). Again, "the religious spirit" is notable by it's absense in Luke 4:5-7.

Wrote another writer, "I believe that Matthew 13:24-30 provides a key insight into the spirit of religion."(p. 53). Matthew 13:24-30 is a parable, the one of a field sowed with wheat that an enemy sowed weeds into. "But sown in the midst of the wheat we find zizania, identified as “the sons of the evil one” (v. 38). They are planted in the field to hinder the growth of the wheat. These sons of the evil one are not necessarily bad people. They may include genuine believers who have been seduced by the enemy to oppose God’s work." (p. 54).

But the problem for this author is, Jesus interpreted that parable, recorded in Matthew 13:36-43. Jesus says that at the end, the "tares" would be gathered out of His kingdom and thrown in the fiery furnace, basically Hell or the Lake of Fire. These "tares" are not "genuine believers".

Also, this parable is not about the church. Jesus explains the elements in the parable, and the field represents the world.

And another contributor wrote this, "The Bible says that we can recognize a tree by the fruit that it bears (see Matt. 12:33-37). So 2 Timothy 3:1-5 can help us understand how to recognize the religious spirit. This passage lists what I believe to be 19 manifestations of the religious spirit in the lives of people in the Church." (p. 105). Yet again, any mention of "the religious spirit" is simply not in the actual passage. It mentions what people will be like in the dangerous times of the last days, and doesn't specify that these people will be in the church.

So, with no mention of the "religious spirit" in the Bible, and the attempts to find it in some passages being at best rather problematic, what, then, is their "religious spirit"?

Consider the types of stories some parents tell small children to make them behave, such as saying that if the child doesn't go to sleep at the right time, the bogeyman is going to come and get them. I think that this "religious spirit" is the New Apostolic Reformation version of the bogeyman, and this book is basically these authors' attempts to scare people back into line, and to keep them from considering what critics of the NAR are saying.

You must understand, the NAR has been an abysmal failure. Not to say that there they don't have large church and lots of money; in fact, many large churches and wealthy religious leaders are a part of the NAR. The truth is, the NAR is filled with Word of Faith Prosperity Gospel charlatans, fake faith healers, false prophets, and cultic ministries. Their lunacy and heresy is open and apparent.

And there are those who are exposing this lunacy and heresy, and I've no doubt those exposes are effecting the NAR ministries, as in getting people to leave them (and take their money with them). Books like Counterfeit Revival have no about had their effects.

So, instead of addressing the critics and their claims, this book is essentially Peter Wagner and company telling the people in their NAR ministries that if there are people opposing the NAR and those in it, then those people are under the control of "the religious spirit", and so they should not be listened to, and certainly not taken seriously. "The religious spirit" is the big bad bogeyman, and if you're not careful, if you dare question the apostles and prophets, if you dare doubt that what's going on the NAR is a real move of the Holy Spirit, if you aren't on board with everything the NAR leaders want you to do, well, you've been caught by the big bad "religious spirit" bogeyman.

For my part, when people like the contributors to this book want you to just kowtow to them and not seriously question them, then that's a sure sign that it's time to start asking very serious questions of them, early and often, and even firmly and loudly. When they try to scare you with a made-up thing like a "religious spirit", then it's time to ask what they are trying to scare you away from.

Monday, September 3, 2012

james goll really needs to just stop

Those commands do not imply that we have to believe that our circumstances are fitting exactly with God’s will for us. We’re just supposed to be thankful. As we worship with words of gratitude, our sacrifice becomes a railroad track of faith and it can carry a payload of prayer:

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus (Philippians 4:6-7).

Devote yourselves to prayer, keeping alert in it with an attitude of thanksgiving (Colossians 4:2 NASB).

In other words, thanksgiving is the key to releasing God’s supernatural power. Even Jesus used this key. Look how He performed the miracle of the multiplication of the bread and fish (see John 6:1-13). First, He picked up the skimpy number of loaves and fishes in both hands. Then, “having given thanks” (John 6:11 NASB) and having lifted them up before God, He was able to distribute to the hungry thousands as much bread and fish as they wanted.

Goll, James W.; Dupre, Chris (2012-06-19). The Lost Art of Pure Worship (Kindle Locations 502-512)


In other words? How do either of those passages equate to Goll's "in other words"? Neither of them even come close to saying that "thanksgiving is the key to releasing God's supernatural power". Then, pointing to the time in John 6 when Jesus gave thanks for the food that was distributed to the thousands is rather weak. Jesus did many miracles, and there is no obvious practice that He went acted similarly every time. Nor does it hint that somehow thanksgiving is the ultimate way to get God to do something.

Yes, being grateful to God is a good thing, that's not being disputed here. But it's not what Goll wants us to think it is. Nothing in Scripture even hints that thanksgiving releases God's supernatural power, that's just silly.

Having read a bit of Goll's writings before, it's not like this kind of thing is surprising. I'm pretty convinced that he's one of those who doesn't so much go to the Bible to find out what it says and then adjusts his own thinking accordings, but takes his own ideas and speculations to the Bible and shoehorns verses and verse fragments to force them to fit those ideas and speculations. Thus, in order to claim that "thanksgiving is the key to releasing God's supernatural power", he simply finds some verses that mention giving thanks, and smashes them into the shape he wants, even if those passages don't.

So, yeah, someone needs to tell Goll to retire. Please, for the love of all of us, please, someone, do that!! I'm sure he's well-off, he's a Word of Faith false teacher after all, surely he has enough holy-hanky and miracle-selling funds stored up to live well for the rest of his days, so long as he avoids Benny Hinn miracle-selling crusades. But I assure you, James Goll has writing quite enough books to make his NAR apostasy influence last for many, many years. At some point, it's just too much. If he goes much further, he'll become a parody of himself, kind of like Bill Johnson.

Friday, July 20, 2012

this isn't biblical prophecy

I happened to be out of town that morning, which is not to say that it
wouldn’t have occurred if I had been there. One of the members of the
prophetic team received a word from the Lord for a man in our congregation.
This man was horrified as the prophetic person publicly shared that he
lacked integrity in his finances.

When I returned, I went to the person who gave that prophecy and asked
him exactly what he had seen. He told me that he had seen a dark cloud over
the area of the man’s finances. He interpreted this to mean that the man was
stealing money, but his interpretation was totally wrong!

Soon after this prophecy, the man’s business partner embezzled a large
sum of money from him. The prophetic word was a warning to the man
to watch out for someone who might steal money from him, but it was
mistakenly pronounced as a judgment against his character. The brother was
humiliated publicly by the prophetic word, and he missed the warning that
someone was stealing from him.

Mike Bickle, Growing in the Prophetic, pp 29-30


It would be true to say that the Old Testament prophets had dreams and visions and even encounters that could be called very strange. But did they have them like what is recorded here by Bickle?

Zechariah, for examples, had several strange vision--a flying scroll, a woman in a basket and two women flying with wings like storks, lampstands and olive trees.But along with these vision, there is also an interpretation given. Granted, the interpretation is not often very clear, at least for me, but it is there, and I suppose if I did more research into the visions, I'd understand them better.

Most of Zechariah's prophecies seem to be rather broad, addressing Israel as a whole, though there is one or two that address the king, Zerubabel, and the High Priest Joshua. The interpretation of these seems to be clearer.

Other prophets prophecied to other people, often king or religious leaders. What they said was usually not obligue. Nathan told a story to David, then told him what it meant. Others were more still more direct.

What I can't think of, though, is something like in Bickle's example, where someone claims to see something, something with a pretty clear meaning, only to have it mean something else. To look at an example from Zechariah 3

Then he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to accuse him. 2 And the LORD said to Satan, l “The LORD rebuke you, O Satan! The LORD who has chosen Jerusalem rebuke you! Is not this a brand plucked from the fire?” 3 Now Joshua was standing before the angel, clothed with filthy garments. 4 And the angel said to those who were standing before him, “Remove the filthy garments from him.” And to him he said, “Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments.” 5 And I said, “Let them put a clean turban on his head.” So they put a clean turban on his head and clothed him with garments. And the angel of the LORD was standing by. 6 And the angel of the LORD solemnly assured Joshua, 7 “Thus says the LORD of hosts: If you will walk in my ways and keep my charge, then you shall rule my house and have charge of my courts, and I will give you the right of access among those who are standing here. 8 Hear now, O Joshua the high priest, you and your friends who sit before you, for they are men who are a sign: behold, I will bring my servant the Branch. 9 For behold, on a the stone that I have set before Joshua, on a single stone with seven eyes, I will engrave its inscription, declares the LORD of hosts, and I will remove the iniquity of this land in a single day. 10 In that day, declares the LORD of hosts, every one of you will invite his neighbor to come under his vine and under his fig tree.”


Could you imagine Zechariah having only one part of the vision, then being left to interpret it for himself? And having to tell the priest Joshua was it meant?

Consider what happened in Bickle's account. This 'prophet' claimed to have seen some kind of black cloud over the man's finances. And that's it.

That isn't the only time something like that is recorded in Bickle's book. In another place, on page 25, he relates a time when one of his 'prophets' saw musical notes around a man, whether floating or bouncing like in some old cartoon, I don't know. In this case again, the prophet wasn't given any kind of interpretation, though he though he knew what it meant. He told the man something that was, well, nonsense.

None of this seems to in any sense be like biblical prophecy. I simply can't think of any time recorded in the Bible when a prophet was given a vision, then let to either interpret it on his own, or even allowed to try to interpret it on his own.

That isn't biblical prophecy. It's more like reading card, or any other form of divination. You get a vague message, you have to figure out what it means, and you have about as much chance of getting it wrong as getting it right.

Bickle wants to say that many examples from his ministry that are consider false prophecies were really bad interpretations. I rather think that it's doesn't matter which it was. The fact that Bickle's 'prophets' spoke falsely makes them false prophets. Consider this passage.

II Peter 1
19 And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, 20 knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. 21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.


A true prophet does not speak presumptuously in prophecy, but only the Spirit tells them to say. The fact that Bickle's 'prophets' spoke presumptuously makes them falst prophets, period, no matter what excuses he makes for them.

Sunday, May 27, 2012

ooo, sparkly

So, I've watched this video, of what Bethel Church seems to be claiming was a "Glory Cloud", whatever that may be.



Sorry, but all I'm seeing are sparkles. Not buying the notion that this is anything godly, especially considering this.

Jesus Culture Conferences 2012

That's right, Bill Johnson, pastor a Bethel and some kind of influence on this Jesus Culture stuff, is at these events, along with modalist/prospertiy gospel heretic T.D. Jakes. And you'd better believe, Jakes wasn't invited without Johnson's ok.

Whatever culture will be at these events, it won't involve the Jesus of the Bible.

Wednesday, May 23, 2012

bad tree bad fruit

My great uncle (my mom’s uncle) was discipled by a man named William Branham. Branham is still considered by many today to have walked in one of the most accurate word of knowledge and healing gifts of anyone documented. Many times he would call out a person’s address, phone number, and sickness and then declare healing over them. More often than not, that individual was healed. Many times whole hospital wards were brought to his tent meetings, and often everyone would leave healed! William Branham once said that my uncle was like a son to him. He poured much into him, and it did not go without return! My uncle was involved in the beginnings of the Full Gospel Businessmen, a ministry that God used in the mid-1900s and still continues to use today to go to the nations as well as to fund overseas missions.

Several years ago, I sat around a fireplace with my 89-year-old uncle listening to firsthand stories of himself, William Branham, and Demos Shakarian. These were compelling accounts of miraculous healings, third Heaven experiences, and most of all, radical love for God. He recounted a time he was in Japan and announced that God wanted to heal. Right away, a man with a shriveled arm and hand came up for prayer. As they began to pray, the cracking and popping of bones being formed and muscles being created filled the room as the Holy Spirit began to move in a powerful way. It was soon announced to those attending the meeting at the Pearl Ball Room in the Tokyo Hilton that revival had come to Japan. The man’s arm was completely healed. Soon after this, the room was full of reporters and the pastors began to minister deliverance and salvation to those attending.

Byrd, Andy; Feucht, Sean (2010-09-01). Fire and Fragrance (pp. 32-33). Destiny Image. Kindle Edition.


This excerpt is from the third chapter of the book, which is subtitled (Andy's Story) (yes, the parentheses are there), and so Andy Byrd is talking about his own great uncle.

So, keeping in mind that he's talking about a great-uncle who was seriously connected with William Branham, we might well ask, who was Branham and what did he teach (to overuse parentheses even more, you may notice that Byrd writes nothing about Branham's teachings).

Well, Branham was what could, most politely, be called "a piece of work".

The Teachings of "the Prophet" William Branham
William Branham's Basic Beliefs

First, and perhaps most importantly, Branham denied the triune nature of God. His ideas about Christ seem very convoluted. Jesus was a created being, Jesus at one time was not God because Jesus had to have had a point of beginning, Jesus thus was not eternal. He was against baptizing in the name of the Father, Son, and Holy Spirit. He was, thus, a modalist.

His ideas about the Fall are bizarre. He taught that the account of the Fall was some kind of symbolic language, that what really happened was that Eve was sexually seduced by the serpent, and thus became pregnant with Cain. Apparently, she and the serpent even set up house together for a while.

He claimed that God's word could be found in other places than the Bible, but also in the Pyramids of Egypt and in the Zodiac. So much was in influence by these ideas that his own tombstone is in the shape of a pyramid.

He was a false prophet. Like the current false prophet Harold Camping, Branham made predictions that the end of the age would occur in 1977, and that that is also when the millenium would begin.

You can see how Byrd tries to essentially equivocate and cover for Branham.

"Branham is still considered by many today to have walked in one of the most accurate word of knowledge and healing gifts of anyone documented." Notice the weasel-words "one of the most accurate...". Obviously, that means it wasn't perfectly accurate, either in regards to knowledge or to healing, a sure sign that Branham's powers did not come from God. In the Bible, a prophet is expected to be absolutley perfect and accurate in what he says in prophecy. How could it be otherwise, if the God who is perfect in knowledge is giving knowledge to the prophet? But if the spirit speaking to the prophet is not God or from God, then we may sure that, for all of it's apparent displays of occasional accuracy, it will also show itself to be very wrong, and thus false.

"Many times he would call out a person’s address, phone number, and sickness and then declare healing over them. More often than not, that individual was healed." Again, notice the similar weasel-words "more often than not..." Byrd is admitting the Branham got it wrong at times. Again, that is a sign that this spirit was not from God.

"Many times whole hospital wards were brought to his tent meetings, and often everyone would leave healed!" It would have been good if Byrd had given us some documentation of these events. Where, for example, did such things happen? Were these healings verified?

Notice that Byrd is essentially boasting of this connection, distant as it was, with this false teacher and prophet. He holds Branham up as a model or hero, someone to be looked up to, an example of a person with the kinds of powers many today or tomorrow should have.

Oh, one more thing--Branham also taught the Manifest Sons of God heresy. It goes by other names--Joel's Army, the Latter Rain, Seven Mountains Dominionism, and others. Byrd and Feucht are quite into it, too, though they are careful to avoid the names. Here are some examples from this same book.

God is longing to fill us with an accurate view of the spiritual disciplines and allow us to begin to experience boundary lines in pleasant places as David refers to in Psalm 16. I prophesy and declare that God is raising up a whole generation that will be known for both great exploits and uncompromising character—radical power and a committed life of extravagant discipline! These will become inseparable in this generation. The world will look on with amazement as a company of Daniels emerges on the earth and in the Church whose character is above reproach and whose life is full of anointing, power, and love.

Byrd, Andy; Feucht, Sean (2010-09-01). Fire and Fragrance (pp. 148-149). Destiny Image. Kindle Edition.


"Raising up a generation...", language consistent with the dominionist's heresy. Here's my own attempt at prophecy. Well, not really prophecy, since I make no claim to such a gift. All I'm doing is being a bit far-sighted--think something like what chess players do--, and taking Scripture seriously. My prediction, such as it is, is this--there will be no such generation. God saves individuals, and puts those individuals into churches. There may be people with dominionist beliefs who have spiritual manifestations, but they will not be from God, just as the manifestations associated with Branham were not of God.

Colossians 2:10 exhorts and reminds us that every believer has “been given fullness” (NIV). We must break out of an ungodly paradigm that every believer is not already fully equipped to become the solution and hope for the darkness flooding the world. It is so imperative to understand that Jehu was not a prophet or a priest but was an heir to the throne. This mandate and high calling from God goes out to all joint-heirs of Heaven to establish His Kingdom dominion in the land. This is in one accord with the prayer of Jesus in Matthew 6:10: “…on earth as it is in heaven.”

Byrd, Andy; Feucht, Sean (2010-09-01). Fire and Fragrance (p. 161). Destiny Image. Kindle Edition.

You might note the focus on us, that we are to become the solution and hope for the world.

We declare that we have been crucified with Christ and we no longer live, but Christ lives in us. The life we now live, we live by faith in the Son of God, who loved us and gave Himself for us! Oh God, we count all things rubbish compared to the surpassing greatness of knowing Christ Jesus, our Lord! Oh God! Raise up a generation that is radically in love with You, totally surrendering to you, and completely abandoned to Your purposes.

Byrd, Andy; Feucht, Sean (2010-09-01). Fire and Fragrance (p. 187). Destiny Image. Kindle Edition.


So, can anyone claim to be succeeded in "totally surrendering"? Not even Paul, whom these writers quote or paraphrase, would likely have said that he had. He wrote quite plainly in Romans of his struggles with his sinful nature.

This is law. Not only that, but I can't think of anyplace in the Bible that speaks of us needing to practice "total surrendering" or be "completely abandoned", unless it is a law that we must confess to have broken and repent for breaking. And as with all law, we will never in this life perfectly obey it. If your hope is in some generation that will be "totally surrendered" and "completely abandoned", then you will be disappointed.

Can fruit coming from such a bad tree as William Branham be anything but itself bad? I would say, no. To borrow a quote from Luther...

At that time my wife said unto me, Sir! how is it, that in Popedom they pray so often with great vehemence, but we are very cold and careless in praying? I answered her, the devil driveth on his servants continually; they are diligent, and take great pains in their false worshipping, but we, indeed, are ice cold therein, and negligent.

Martin Luther. Selections from the Table Talk of Martin Luther (Kindle Locations 1069-1072).

Friday, April 27, 2012

we're so wonderful!!! ?????

As we look at the early signs of revival in our times, we should be more inspired than ever to see this move of God go to the deepest echelons of every society and furthest corners of the earth. Through this baptism of confidence wrought in the place of prayer and intimacy, we will awaken to the reality that we are the fulfillment of the glory of the Lord being poured out all over the earth. “For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Cor. 4:6). As He shines on our hearts, we shine on the world, and the Kingdom that is “in us” is released everywhere we go. We are waking up to the reality that whenever we step out our front door, glory has arrived on the streets. Whenever we step off a plane, glory has arrived in the region. No matter how dark or hard it may be, this confident Bride filled with the power and glory of God will prevail.

Byrd, Andy; Feucht, Sean (2010-09-01). Fire and Fragrance (Kindle Locations 1500-1507). Destiny Image. Kindle Edition.


As a general rule, when someone takes a single verse like this, it's good to look at it in some context. So, here's some context for II Corinthians 4:6.

2 CORINTHIANS 4
Therefore, having this ministry by the mercy of God, we do not lose heart. 2 But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to everyone's conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. 5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with l ourselves as your servants for Jesus' sake. 6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ
.

A more telling example of the distance between the Bible and these Fire and Fragrance frauds could not be asked for. Concerning the F&F frauds, all they talk about is themselves and people like themselves, the supposedly radical and raw and extreme types. All they talk about is how superior they are to those who came before them. They brag about how they do things differently now, how their ways are superior to the old ways. They brag about how they preaching becomes secondary to them in their quest for experiences.

And Paul? He did not proclaim himself, and those with him did not proclaim themselves, but Jesus Christ as Lord. They were the servants of those they were preaching to for the sake of Jesus.

We do not see such arrogance in this biblical passage as Feucht and Byrd exhibit throughout their book, including the above excerpt. Can you imagine the overwhelming arrogance behind a statement like "we are the fulfillment of the glory of the Lord being poured out all over the earth"? And that they would try to take II Corinthians 4:6 to support that claim?

Let me give a bit more context.

7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9 persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So death is at work in us, but life in you.


We are not the "fulfillment of the glory of the Lord being poured out all over the earth". Glory has not arrived when we go somewhere. That's arrogance. We are sinful people, jars of clay, earthen vessels. Whatever power we have is from God. And let us not think that this power will make us victorious, as the world considers victory or even far too many supposedly in the church. We will be mistreated, persecuted, and every day we come closer to death.

Finally, take a look at the earlier verses, where it is written "We refuse to practice cunning or to tamper with God's word". I would contend that the things Paul and those with him were refusing to do are the very things Byrd and Feucht are doing. They are trying to tamper with God's word, to put a meaning into the text that isn't there by taking a statement out of context and claiming to have found some strange, foreign meaning in that statement.

So, put aside these aberrant teachings that fill your ego and tickle your ears. Do not listen to those who lift you up in pride and arrogance, but rather to those who speak the truth to you, that you are a sinner, all of your works of righteousness are like the most vile of rags. You will never become righteous by trying to keep the Law. But there is a righteous that God has revealed to us, a righteousness that is not to be gained by trying to keep the Law, and indeed trying to earn it that way is doomed to failure. It is through belief in Christ that a person is given that righteousness. This is good news, but it isn't the kind of good news that makes us look at ourselves in arrogance at what fine persons we are, but rather it makes us look to God because of His great love for us, that while we were still sinners and enemies of God, Christ died for us.

Monday, April 16, 2012

uninvited intruders

In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple. Above it stood seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew. And one cried to another and said: “Holy, holy, holy is the Lord of hosts; the whole earth is full of His Glory” (Isaiah 6:1-3).

So not only do we have the promise of God and the petition of Solomon, but now the perspective of Heaven! As the inhabitants of Heaven look down on the earth from the throne room of God, they can’t help but declare the holiness of the God of the armies of Heaven! Their perspective of our planet in the context of their surroundings is, “The whole earth is full of His glory.” In their eyes, His glory is already covering the earth and all that separates us from seeing this is a thin veil of unbelief, the weight of sin, and our human, earthly perspectives. Once again, heroes are made when they can lift the temporary veil of earthly perspective and peer through the eyes of Heaven on the glory of God that even now covers the earth! Then they will be able to call this glory forth like lava from the depths! These moments are what we call revival, a miracle, or the Kingdom breaking in! Oh, to live constantly in this reality of Heaven!

Byrd, Andy; Feucht, Sean (2010-09-01). Fire and Fragrance (Kindle Locations 788-798). Destiny Image. Kindle Edition.


I'll give these writers partial credit for some truth here. The rightly point out that the angels said that the Earth is already filled with God's glory. From that point on, though, they seem to have gone loco.

For example, the passage says nothing about this, "all that separates us from seeing this is a thin veil of unbelief, the weight of sin, and our human, earthly perspectives." Was the prophet Isaiah also a human, did he not suffer from things like unbelief, sin, and being human? God visited him in this way, in spite of these thing. He visited other prophets, such as Ezekial, in the same way. He visited Abraham, despite the fact that he was a liar and showed a lack of faith when he had a child by his wife's maidservant. He gave Jacob a vision of a ladder, despite Jacob being a deceiver, even one who deceived his own blind father.

These and others whom God spoke to were not able to make themselves good enough. They could not cure their own unbeliefs, the could not clean even the smallest of their own sins.

And this is important, because look at what these pitiful writers say. "Once again, heroes are made when they can lift the temporary veil of earthly perspective and peer through the eyes of Heaven on the glory of God that even now covers the earth!" It is as if they are saying that Isaiah, Ezekial, Abraham, Moses, any prophet, did the work of lifting this veil on their own, as if all they had to do was to do some X actions and then God will give them a sneak peak of spiritual matters.

That's not what happened. I can't think of any time in the Bible when a person was allowed to attempt to breach the veil into spiritual things. It is always God's sovereign decision to speak to a person, or to give that person a dream or vision, or to send an angel to them. When Peter was rescued from prison by an angel, or when he received a vision concerning the Gentiles, he had nothing to do with trying to cause those events to happen. It was all God. Saul was not looking for Jesus when Jesus knocked him down near to Damascus, and he had nothing with trying to have the vision that told him to Macedonia.

God sent visions to pagans like Pharoah in Genesis and to Nebuchanezzar in Daniel. God sent an angel to the greedy prophet Balaam, and even let his donkey speak to him. He sent prophets to good kings and bad. He even sent a dream to Pilate's wife as a warning.

It is not our job to "lift the temporary veil of earthly perspective". We cannot do that. It is not our job to "call this glory forth like lava from the depths!", nor are we able to do such things. It is nigh unto blasphemous to say that we are able to do such things, if not all the way there. No Scripture ever tells us to do those things, and I would say that there is a danger in doing them, because it is all about works, all about our own efforts.