Wednesday, June 10, 2009

jones is so right, and so wrong

Why It Matters that Jesus REALLY Rose

One of the strangest things about Tony Jones is that, at least in the emergent circles he runs in, he seems to be the most "right", in more ways than one. But then, he's also the one who's most publicly come out in support of the wrong, especially in regards to so-called sexual lifestyles.

In the blog entry linked to above, he makes one of the better arguments for the reality of Jesus' life and death and resurrection.

While the Jesus Seminar infamously rejected the miracles as mythological fables, I think it's important that Jesus healed real people of real maladies. The inauguration of a new age would be rather impotant if Jesus wasn't able to heal an actual, physical, historical woman who had suffered from non-stop mentrual flow for years, thus disqualifying her from Temple worship. Yes, she was real, and her blood was real, and her healing really meant that she could join with God's people and experience temple worship.

Why is that important? Because I'm a real person. Because the people to whom I have ministered in Jesus' name are real persons. We're not hypotheses, fables, or legends. And we need real healing, all of us. While our realities may be largely socially constructed, we have real DNA, real physical, material properties.

Thus, since the resurrection of Jesus is his defeat of death, evil, and grief, it's important to me that it really happened. Without a resurrected Jesus, Christianity is impotent. (Exhibit A: liberal Christianity) And I don't mean a Jesus who was "resurrected" in the Disciples' hearts, and in my heart. I mean a real resurrection in the space-time continuum by a physical being known as Jesus of Nazareth, as 99.99% of Christians for the last two milennia have believed.


Despite the pomo-creep into his thinking here, it's actually pretty good. He mentions nothing about the Bible's own accounts of the resurrection and how important it is, as Paul wrote "If Christ is not raised, our hope is in vain, we are still in our sins, and are of all people most miserable". Still, kudos to the good try for Jones.

But literally bookending this statement of his, he tries to tie himself in knots.

And I understand where they're coming from, because I don't feel the same way about the historic facticity of Adam and Eve, the Tower of Babel, Jonah living in the belly of a fish, or Job's family and cattle being wiped out by God...

So, here's my pledge: I'm going to keep theologizing about ways to affirm historic, orthodox Christianity while undermining the historic Christian perspectives on social issues like slavery, the role of women, and homosexual rights.


It would be amusing, if it weren't so sad.

Jones has bought into the liberal definition of love, which isn't love at all--call it permissiveness, relativism, tolerance, but never call it by the noble name of love. Should he ever see that the most unloving thing he can do is to encourage people in their sinful lifestyles, he will have made a great step forward. Other men may say he is unloving if he should do so, but that is not important.

1 comment:

Blank Slate said...

Hi;

What I also don't get is that they/he can believe the miracles of Jesus, and the resurrection but can't believe that this same Jesus could have made the universe in the way that Genesis describes... I guess I am to "Black and White", all or nothing kinda guy...

Blessings, Terry